What Causes Women to be involve in Crime

Theoretically, women's involvement in crime, as well as serious works on the pistillate offender, has been underemphasized. Women hire been viewed in a more traditional manner, as simply being part of the larger scheme, but non really involved (Adler, 1981, pp. 4-8). In the literature, there seems to be a accepted chauvinism evident, one that clearly shows certain judge roles. For instance, within the mafia family structure, most sources point out that the family is sacred. Women ar treated in ii ways (this will be explained in detail later in the paper): the wife and egg-producing(prenominal) children are held sacred and every attempt is made to continue them separate from any family work. For the Mafia man, his family is "outside" business, and even though it is clear just what that business is, it is rarely spoken just about openly within the structure of the family. Secondly, outside the family women are treated as sexual objects. Indeed, the casual affair or cocotte of the Mafia man is viewed with envy between colleagues, and the mistress is probable to be more involved in the business in the sense that it is she that is with the man at dinners, social events, and the like. Still, a certain chauvinism permeates the entire attitude of the Mafia since women are lots excluded from meetings, or other business events (Arlacchi, 1986, passim; Ianni & Reuss-Ianni, 1972, passim).

The image of two distinct attitudes towa

Boggs, S.L. (1987, March). Women and crime: The life history of the female offender. Contemporary Sociology, 16, 207-209.

It was not until the 1920s, and the rise of Prohibition, that the Mafia as chronicled today, became evident. Briefly, as more and more Italian immigrants came to the United States, they brought some(prenominal) of their culture with them. Many of the

Drug thugs' revenge. (1990, January 15). Time, 43.

. . . the pattern of roles within the [Mafia] mirrors the prophesy family in Catholicism. The stern, authoritarian father is a patriarch who commands agile obedience. . .

The mother is subservient to the father; her humility, fidelity, and willingness to bear all burdens close in the honor of the family, and win the respect of her children. Daughters, like mothers, are humble, and their goodness is a matter of great moment . . . (Ianni & Reuss-Ianni, 1972, p. 18).

Also, in business to the rather accepting nature that murder and violence had with the Mafia men, many of the wives became almost hysterical when their husband or tidings was killed. This, even though they heard about killings on a daily basis, often showed a complete dependence on the man for every aspect of life. Mafia women usually have little control over the family money, and are often remaining with a great deal of debt after the death of a Mafia husband. The media image of the grieving widow, dressed in black, insistent at the funeral of a fallen Mafioso is, it seems, not far from actuality. Indeed, sources channelize that many of the women were left with nothing but their lives after a gang killing (Pileggi, 1985, pp. 190-191).

The effects and implications of the contrasting attitudes toward women in nonionised crime are not confined to Latin America. In fact, one need only look at the problems with the American drug culture to realize what a foothold the business of organized crime has on international society (Miller, 1990, pp. 28-29).

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