The Phenomenon of Death

In 1969, Dr. Elisabeth KublerRoss published a book entitled On Death and Dying, in which she presented the results of her studies on shoemaker's last. She found that dying race typically go by means of five distinct stages before accepting their own death. These stages ar denial, anger, bargaining, depression, and finally acceptance. According to KublerRoss, the acceptance stage can be "either rueful and fatalistic or optimistic" (FoosGraber, 1984, p. 16). As novelist Don De Lillo writes, "Once we stop denying death we can get going calmly to die and then go on to screw . . . uterine rebirth or Judeo-Christian afterlife" (De Lillo, 1984, p. 38).

In the late 1970's, Dr. Raymond Moody studied hundreds of cases of "neardeath" experiences. He found many similarities in the accounts told by bulk who had "died" and returned to life. For example, just about of the people reported the experience of "leaving the body." In this experience, the people claimed that they still had a "body" but "one of a very different nature and with very different powers from the strong-arm body... left behind" (FoosGraber, 1984, p. 8). It was withal commonly reported that antecedentlydeparted friends or relatives came to "meet" and "help" the dying person (FoosGraber, 1984, p. 8). A striking similarity in the accounts of "neardeath" can be seen in the reports of a " beingness of Light." This Being seems to act as a gu

Eliade note that "all the possibilities envisaged by religious thinking exact the feeling that death is an interruption of natural life, that it is, in fact, touched" (Eliade, 1987, p. 253). Different religions have offered different answers as to the reason wherefore death has come into this world, ranging from death as the natural end of man through death being the result of a human shortcoming or a conflict among the gods to the doctrine that death comes because man himself has desired death as a respite from life.

Inherent in all of these views is the idea that without this interceding exertion or decision, man would naturally live forever, having been created by graven image or the gods to do just that: "According to the general belief, and very much all cultures conceive it in this manner, the appearance of death is the wrap up and most basic break in the original normality of human life as it was meant to be in formula" (Eliade, 1987, p. 252). In addition, the belief that human beings are in some(prenominal) manner in touch with several dimensions of reality is also nearly universal, and passage into some form of Otherworld follows death, this Otherworld being "a highly desirable heaven or heavens, many varieties of imposing and horrible states, and intermediate states through which one passes to arrive at the final destination" (Eliade, 1987, p. 134). The fact that this is a widespread belief cannot be doubted, and the core similarity of the various belief systems is apocalyptic at the least that human beings address these issues in a similar manner and more broadly that some fairness is being addressed through these various belief systems.

This ordinance was formerly known as "extreme unction," and it used to be only performed at one's time of death. Today, the sacrament is also performed for people who are seriously ill, whether or not they are dying. Nevertheless, at death, the sacrament of anointing "comes to a focus of special signification" (Wright, 1967, p. 691). Sp
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