The Pardoner's Prologue and Tale

As he tells us, "I urge for no motive but avarice from which my subject field is and always was, Radix malorum est cupiditas. Thus can I preach against that same vice which I practice, avarice. But though I may be guilty of it, I can shew other people depart from avarice and repent painfully" (Chaucer 430-433). That the Pardoner's favorite theme is greed is the root of all injustice is ironic because he is only concerned about profit.

despite the Pardoner's own sinful nature, Chaucer seems to provide him with a tale that is totally moral and does bear out the Pardoner's claim in the Prologue that he is better able than most to pull out others repent for their avarice through his story-telling abilities. As the esurient Pardoner who can fool greedy sinners repent is ironic, so is the Pardoner's tale of terce obscure drunks who search for death but wind up dying. The three men denudation out from an aged man during their search that conclusion lives at the base of a tree, but they find riches when they arrive there. All three become greedy and plot to kill one another for the gold. Chaucer lends the Pardoner allusions to make his

epiction of the fate of the greedy drunks to a greater extent forceful, "And surely Avicenna never wrote in any rule or any chapter more wondrous signs of poisoning than these twain wretches showed before they died. Thus these two murderers met their end, and the false poisoner also" (Chaucer 891-894).

Chaucer makes the old man vague and only provides a name to Death in the tale, using characterization to make the impact of the burden more effective. Only Death wins in this tale, which is why it is as powerful as it is in serving as a moral lesson to others.

Chaucer, Geoffrey. "The Pardoner's Prologue and Tale." Ed. And Trans. Gerard NeCastro. 23 Feb. 2009 .

The main theme of the Pardoner's Prologue and Tale seems to be that only God is without sin. In the prologue, the Pardoner asks if anyone in the crusade is without sin, maintaining, "Whoever knows himself to be light from such fault, let him come up and make an offering in the name of God, and I volition absolve him by the authority granted me by doodly-squat" (Chaucer 386-388). In this sense, while no human being is free of sin, including the Pardoner, his prologue and h
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