Simes, D. (1991, Spring). "Gorbachev's time of troubles." Foreign Policy, 97-117.
Scheper-Hughes, N. (1992). Death without weeping. Los Angeles: University of California Press.
In the mid1980s, the Communist passership decided to dilute its living authority and to bring society into a limited coalition to help it overcome problems of political and economic stagnation. Pipes says the leadership crap that there was no society and thus no helper:
Whatever its theoretical claims and propagandistic slogans, the Communist regime in fact enforced in the nigh extreme form the principles of Muscovite 'patrimonialism,' depriving the citizenry of all rights, notably the right to form independent organizations and to own property.
By shifting all political authority and property to the state, the Communist regime eliminated every resemblance of an equilibrium between government and society (Pipes, 1992, 28).
The issue of nationalism did not disappear during the Communist era, nor did that of ethnic conflict. Ramet (1984) notes that nationalism can assume many forms within the multiethnic state:
The consequences of ethnic divisions, economic problems, and nationalistic aspirations be certain to gravel an meeting on Canada, Brazil, and India in the future, though in different ways. Canada and India are both faced by ethnic divisions which may lead in time to the disintegration of these countries as presently constituted. In Quebec, there is a French-speaking population divided on the issue of their future, whether to remain part of the union or to want sovereignty, and in this case linguistic differences seem to be the most important in creating tension between the Quebecois and new(prenominal) Canadians. The nationalistic aspiration is therefore present, and it seems that the stability of the Canadian federation may depend on economic issues. Both the federalists and the separatists have tried to assert that their way will assure economic success (T
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