A Short Treatise on the Guardianship of the Jurist Mansour Leghaei Translated by Ali Alsamail 1-The translation of Authority (walaya) Al-Raghib; the famous Arabic philologist says in his al-Mufradat: wala and tawalli is when twain or more things occur brass by side without anything external to them being between them. This is used metaphorically to foretell spatial, familial, religious, personal, political or ideological proximity. Wilaya is aiding or backing, while walaya is when unmatched takes bust of an affair. It has been said that wilaya and walaya are like dilala and dalala (i.e. there is no difference between their marrows), but the correct opinion is that walaya indicates fetching charge of an affair. Wali and mawla therefore are used in similitude to this nub.[1] According to this, the guardian (wali) of an orphan is the one who has charge of his affair, and a king may be described as: the guardian of the affairs. Thus, the permission to act is part of the meaning of the word. Therefore the claim of some who interpret wilaya to mean however love is not something that can be supported linguistically.
This is because if the target was to speak of mere love, which is a matter of the heart, the expressions love or affection- the antonyms of hatred and dislike- would have been used. However, guardianship gives the meaning of taking up anothers affairs, and its antonym is hostility, which is transgressing against and infringing upon others affairs. Therefore, acting for the benefit of another is guardianship whilst acting to constipation another is enmity, and both are related to physical actions (not a mere affection). Allah, the Exalted, has said in the Holy Quran: And (as for) the believing workforce and the believing women, they are guardians of each other; they enjoin ingenuous and forbid dark (9:71). Here, Allah, the Blessed and Exalted, mentioned the mentioning of good and the forbidding of evil as examples of... If you want to get a full essay, regularise it on our website: Orderessay
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